Book III
Selected Sayings Concerning
Human Society
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The knowledge and understanding of culture was seldom a requirement for a spiritual seeker. However today, when our world, as well as the world at large is in a state of disarray, this knowledge and understanding is of utmost importance.
1
Culture
“The
culture is the
habitat of the spirit which brings life to a nation.” A.M.
Part
One
1:1
Powerful fathers* give birth to culture by seducing men into accepting
a Noble
Idea. As masters they transmit the Spirit of faith/power and identity.
As
teachers they transmit the Living Word through doctrines and
ideologies,
stories and myths.
1:2 There
was never a culture without a transcendental myth, common to all,
attempting to
join all into one.
1:3
Development of culture depends on the power of the center –
the source of its
strength and the root of its myth.
1:4 There
is a high and low culture. Low culture is a culture in infancy or with
a weak
center; high culture is a mature culture or a culture with a strong
center.
1:5 Low
culture can learn from high culture. However, any attempt to integrate
the low
and the high culture could lead to involuntary genocide of the members
of the
low culture.
1:6
Tradition gives culture an identity, and its continuity is protected by
written
and unwritten rules and taboos. The weakening of rules or lack of
enforcement
of taboos brings death to a culture. No culture can survive without
prohibitions, censorship and taboos.
1:7 The
survival of the culture depends upon the faith members of the culture
have in a
Noble Idea, which gave birth and sustainability to the culture.
1:8 A
culture will collapse due to its inability to defend itself against
interior or
exterior enemies.
1:9 Interior enemies of a culture:
(a) Division
among
its members, attacking the common myth or its interpretation.
(b) Decline
of faith in the myth and
tradition.
(c) Lack
of wisdom, leading to errors
concerning war and peace.
(d) Insecurity,
preventing learning
from other, more advanced cultures.
(e) Introduction
of a new myth,
resulting, in internal conflict.
(f) Fragmentation
and disunity.
(g) Heretics,
those who give
’erroneous’ interpretations of a Noble Idea.
(h) Traitors.
(i) Social
viruses & parasites.
1:10 Men
lacking Noble Idea have no culture, and an awakened man, capable of
"direct seeing," has no need for culture.
1:11 There
are wild trees bearing bitter fruit, and cultivated trees bearing sweet
fruit.
Likewise, there are wild cultures producing bitter fruit and cultivated
cultures producing sweet fruit. And, as the wise orchard-man grafts a
branch
from a cultivated tree onto a wild tree, so should a wild culture seek
a branch
from a culture that produces sweet fruit.
1:12 Types of culture:
(a) Primitive**
culture.
(b) Growing
and evolving culture.
(c) Advanced
culture; culture at its
peak.
(d) Culture
in decline.
(e) Dead
culture.
1:13 As
long as a yardstick is used, no equality can exist between men or
between
cultures. However, removing the yardstick and avoiding judgment would
be a
serious threat to the growth of a culture and the survival of its
members.
1:14 For a culture
to survive, the following elements
must be present:
(a) Absolutes
– the
signposts on the journey.
(b) Common
beliefs.
(c) Well-functioning
pyramids,
maintaining an orderly game.
(d) High
moral standards.
(e) Uncorrupt
power elite.
(f) Wealth-producing
economy.
1:15 A new
culture cannot be born without the Spirit, the Word, and the Sword. The
Spirit
is the power of the father; the Word is the myth, the source of the
Noble Idea
showing the noble path; the Sword is the means of destroying the old.
1:16 The
contemporary Western culture is a culture in decline. It has destroyed
tradition, damaged programs, and weakened pyramids.
1:17 Every
culture is a living entity. It can experience mental disorder like all
living
entities do.
Part
Two
1:18 Tribal
self-consciousness is rooted in images coming from the tribal past.
Interference with those images brings tribal amnesia.
1:19
Culture is created through limitations imposed by a Noble Idea. They
are
limitations of choices the culture imposes upon its members. Culture
should
always be a closed system.
1:20 A
stable and functional culture always has a benevolent
“other” as well as a
malevolent “other”: God and devil…
1:21 The
members of a tribal elite should be capable of seeing into the
“true
nature” of their tribe. Seeing this will give them wisdom,
the ability to
maintain the tradition and vision to guide a tribe toward the top of a
pyramid,
and preventing decline.
1:22 Multi-culturism
brings diversity as well as fragmentation. However, when a culture is
in
decline, fragmentation speeds it’s descent and prevents
prolonged agony.
1:23
Religion through its Noble Idea creates culture. Then, in due time,
culture
pollutes the Noble Idea as well as religion.
1:24 Religion
is the heart of culture; attack on religion is an attack on culture;
fragmentation, chaos and disintegration of civil society is the end
result.
1:25 When
community standards begin to replace traditional religious standards
– the
moral foundation of culture – the end of the culture is near.
Part
Three
1:26 A
culture can accept and digest a foreign culture, or, become suffocated
by it
and die.
1:27 When
a culture with a strong identity and a rich tradition becomes
overwhelmed by a
foreign culture, the culture will send forth noble warriors to defend
the
essence and the purity of the Noble Idea which gives birth to the
culture.
1:28 When
the members of a tribe love themselves, they hate the members of other
tribes. When the
members of a tribe hate
themselves, they love the members of other tribes.
1:29
Change in vocabulary will often indicate that changes in the culture
are taking
place.
1:30
One
should not try to revive a culture on a dead-bed.
It will only prolong its agony…
Part
Four
1:31 Seven
steps in the life of the culture:
(1) Teaching of a great man.
(2) Noble Idea created through the interpretation of
the teaching.
(3) Myth creation spreading of the Noble Idea,
creation of ritual,
and establishing places of worship.
(4) Culture emerges through the influence of the
myth, and the power of
ecclesiastical authorities.
(5) Conflict over the interpretation of the Noble
Idea brings
fragmentation and disunity, opening the door to the new teachings and
new
myths.
(6) A split appears between religious and
non-religious components of
the culture.
(7) Modernist, representing the non-religious
component of the culture,
take control creating a secular state.
Part
Five
1:32 A
nation is an artificial creation. It can be born of a Noble Idea or
created by
a force.
1:33 Nations
are born when people overcome fragmentation and find unity. Nations die
when
people create fragmentation and reach disunity, losing power and
memories of
past ‘glory’.
1:34 Every
society is always on the move…, away from fragmentation
towards unity, or away
from unity towards fragmentation. Ultimate in fragmentation brings
suffering.
Ultimate in unity brings stagnation.
1:35 A
nation can be in survival, expansion*** or disintegration mode. To be
in
survival or expansion mode, faith is required. When faith is lost,
disintegration and decline takes place.
1:36 The
heart of every tribe or nation is in a culture to which its members
belong.
*Founding
fathers; always men
of great power and charisma.
**Primitive
cultures are
presently called ‘developing’, a term which is
often incorrect, as they may be
at the stand-still and stagnated, or even moving backwards.
***When a nation is in expansion mode, the expansion must
generate power
or decline and disintegration will set in.
See also: Father – Child Games, Book II, Chapter
4; Organism, Book III,
Chapter 10; Social Viruses and Parasites, Book III, Chapter 36; Myth,
Book III,
Chapter 4; Noble Idea, Book III, Chapter 5; Ritual, Book III, Chapter
6;
Center, Book IV, Chapter 15; Creation, Book IV, Chapter 29.
2
Culture - Linear &
Non-linear
2:1 A true
linear culture always dies, as its "line" had a beginning and,
therefore, will have an end. A non-linear culture never dies, as it had
no
beginning and therefore will have no end.
2:2
Non-linear cultures can become linear when a noble man with a Noble
Idea is
able to seduce a sufficient number of people. This process is always
final, and
a linear culture can never again become non-linear in order to escape
death.
2:3
Christianity is an example of a linear culture; Christianity is also a
religion
believing in the coming of a messiah: a Devine intervention, enabling a
culture
to escape death and to continue on its journey. Hinduism is an example
of a
non-linear culture.
3
Civilization
“Civilizations
die from suicide, not murder.”
J. Toynbee
Part One
3:1 A
great civilization is rooted in a great culture and a great culture is
rooted
in a great myth.
3:2 Control
over emotions and passions gives birth to civil society. To be
civilized is to
obey written and unwritten rules of the game.
3:3
Culture produces civilization and a civil society. The elite of the
Western
world has lost its faith in the myth, the mother of their culture. This
lack of
faith has been transferred to the masses, bringing death to a once
great
culture. The age of “tolerance”, the heart of the
new myth of a new secular
world, is almost in full swing. Anything goes – sin, error,
vulgarity; nothing
is prohibited.
3:4 The
secular society lacks a coherent myth that can give man the essential
power and
vision. It fills an intermediate space between old Christian culture
and total
chaos. Chaos will come as a result of a lack of faith in the new, weak
and
shallow, secular myth, a myth that no man will be willing to die for.
Part
Two
3:5 To
maintain a civil society, born of a Noble Idea, men’s
behaviour is controlled
externally through the threat of punishment and the promise of reward.
The
following are three punishment/reward factors present in almost all
societies:
(1) Punishment in prison or reward in freedom.
(2) Punishment through the loss of
good reputation, bringing
shame or reward through preserving a good reputation.
(3) The punishment of hell or reward of heaven.
Internally, the guilt can also play an important role in maintaining a civil society.
3:6
Civilized life on this earth is possible because of the order created
by
righteous fathers through imprinting programs into the minds of men.
3:7 Man
has an infinite number of choices; the barbarian exercises all, the
civilized
man chooses some and rejects others.
3:8 There
never was civilization without religion.
3:9
Civilized and dehumanized man of today is man waiting for his
funeral… He will
be buried by man with vitality – a barbarian – who
will someday become
civilized and will then wait for his own funeral…
See
also: Programming, Book III, Chapter 11.
4
Myth
General
4:1 A myth
is at the heart of every pyramid. The myth gives rise to a Noble Idea
and the
rules regulating life within a pyramid.
4:2 Myth
is the glue that bonds together the members of a pyramid.
4:3 Myths
can be divided according to their quality: into superior or inferior;
complete
or incomplete; fulfilled or unfulfilled; according to their power to
seduce:
into strong or weak; according to their result: into positive and
beneficial or
negative and harmful.
4:4 It is
meaningless to believe in the reality of a myth. Only faith coming from
myth is
real. Myth without faith is dead.
4:5 Man
was made in the image and likeness of God and for this reason he cannot
be
happy without believing in an ideal – a myth. He must believe
in things unseen,
as part of his being ‘dwells’ in the unseen world.
4:6 Myth
motivates man to participate in the ritual that frees power from wealth.
4:7 Peace
dwells in a nation whose members share a common myth. There can be no
civilization and a civil society without a myth.
4:8
Nothing is more powerful and nothing more dangerous than a myth grown
out of
anger of the oppressed, as it gives birth to powerful rituals, the
source of
great power.
4:9 A man
without a myth is dangerous to himself and to others, as only a myth
can give
birth to a culture, show him a noble path, and prevent him from
following his
own barbaric path.
4:10 Myth
prevents an aimless search, as it creates a path and gives direction;
it
unifies people into tribes and nations.
4:11 The
content of a myth does not have to be rooted in an historical event.
What is
important is that the myth perform a benevolent function.
4:12 There
are stories – there must be stories – for man to
walk upright and not lose his
way…
4:13 A
doctrine speaks to the mind by intellectually interpreting and
precisely
defining the content of a myth.
4:14 What
theory is to science, dogma is to religion – a set of beliefs
that the religion
holds to be true.
Music
4:15 Happy
music celebrates the fulfillment of a myth; sad music laments a myth
unfulfilled.
4:16 A
drummer is a man without a myth; the sounds of his drum are like the
sounds of
a gun. It drums about a victory, the victory that never was... He is
seeking
wealth he has never inherited, the freedom lost by his ancestors.
Secular
Humanism
4:17 The myths of secular humanism are
incomplete collections of
shallow ideas and beliefs harmful for their attack on religion and
tradition.
"Abuse"* is the centerpiece of those myths. It is obsessed with the
abuse of minorities – racism, used to destroy differences
between the races;
abuse of women – sexism, used to destroy the differences
between sexes; abuse
of children – child abuse, used to destroy the power of
parents. The basic
vision and goals of secular humanism are: destruction of natural
differences
and creation of a false unity needed for a new world order; replacement
of a
concern for the soul by a concern for the body; replacement of the
power of the
individual with harmful "freedom" and useless "rights."
Atrocities
4:18 A
tribe with a powerful myth or one lacking a myth can commit acts of
violence
leading to atrocities of various degrees. Violence will be used against
those
who oppose the Noble Idea of a powerful myth. In the absence of a myth,
members
of a tribe lacking a Noble Idea will attack anyone weaker than they for
purposes of looting and pleasure found in overpowering others.
* The
above mentioned abusers do take place. However, the obsession with
those
abusers with the exclusion of all others, is due to social engineering
carried
out by the conspirators to fulfill their agenda.
See also: Pyramids, Book II, Chapter 8.
5
Noble Idea
Part
One
5:1 A
Noble Idea is an idea conceived by a father and not rooted in the will
of the
flesh* or the promise of pleasure.
5:2 There
are two types of Noble Ideas: Noble Idea conceived by a righteous
father and
rooted in truth and righteousness, and Noble Idea conceived by an
unrighteous
father and rooted in error, and unrighteousness.
5:3
"Man does not live on bread alone, but by every word that comes from
the
mouth of God."** The
words of
Christ become a stream of revelation called Christianity. They soon
become a
Noble Idea and the content of a myth – the mother of wisdom
and father of
order.
5:4 In the
beginning man was like a wild tree, producing sour fruit. Then a Noble
Idea was
grafted onto his wild being and, thus cultivated, he began producing
sweet
fruit…
5:5 Only a
noble man can follow a noble path. And when a noble man follows a noble
path,
he does not do it for his own sake, but for the sake of his father, who
gave
him the power, the vision, the wisdom and the will to tread the path.
5:6 To
follow a noble path leading to the fulfillment of a Noble Idea, one
must be
consciously doing the will of a father. This must be done for the sake
of the
fulfillment of a Noble Idea proclaimed and embodied in a father.
5:7
Sometimes the elements of a Noble Idea can be transplanted from one
culture to
another. We call
this cultural grafting.
5:8 Only a
Noble Idea can unite a nation! When members of a nation lose faith and
no
longer share a common vision, they start seeking a new path, a path to
anywhere… Desperately seeking to escape madness and
confusion, they first
become autonomous individuals, and then, in due time, are seduced by
innumerable fathers. This creates the conditions for a total collapse
of the vestiges
of the old social order, which in turn brings further fragmentation and
division, creating conditions of widespread social unrest and
appearance of the
warlords.
5:9 When a
Noble Idea is in the process of disintegration, a culture develops an
urge to return...
first to its dead pagan past, then to its barbaric past. Sometimes
fulfillment
of this disastrous urge can be prevented with a new Noble Idea, other
times
disintegration and collapse will take place.
5:10 When
a noble man with a Noble Idea arrives, the world is never the same
again. And
when a Noble Idea departs, the order it created departs with it.
5:11 The
meaning of life for the majority of people can only be found in a Noble
Idea.
5:12 A
Noble Idea is born and often dies through bloodshed.
Part
Two
5:13 When
a Noble Idea first emerges, its birth is awash in the blood of noble
warriors
battling over it’s interpretation. At the end of the
struggle, the winner
defines the orthodoxy of the Noble Idea for all to follow.
5:14 In
due time a Noble Idea loses its purity and becomes corrupt. When this
takes
place noble warriors arrive to purify the culture – the
offspring of the Noble
Idea. They will shed their blood for the sake of restoring the culture
to its
former power and greatness.
5:15 When
in a nation several Noble Ideas coexist, fragmentation will in due time
occur,
bringing never-ending conflicts and, eventually, the disintegration of
the
nation.
5:16 The
twentieth century gave birth to three Noble Ideas: Communism, Nazism
and
Modernism – three harmful ideas that brought the human race
untold suffering.
Part
Three
5:17 From
great sages come great myths. Multitudes
receive new spirit, with vision and faith to walk upright…
* The
will of the flesh is rooted in one’s astral body –
feeling, emotions and
passions – born from experiences of the senses, imagination
and memories.
** Matthew 4:4
6
Ritual
6:1 To
participate in a ritual, is to participate in a unique group event for
the
purpose of solidifying and enhancing the power of the participants, as
well as
to bring strength to the cause. One
can
only benefit from participating in a ritual when, apart from a common
cause and
common goal, faith – a deep conviction – is also
present.
6:2 Power
found through ritual, enables participants to find closeness, intimacy
and
unity.
6:3 There
are five rituals one can participate in: religious, tribal, social,
family, and
business. When a
formalized pattern is
present the following gatherings can reach the stage of a ritual: a
religious
service, political demonstration and convention, organized social
gathering,
Christmas dinner, business meetings and innumerable other gatherings
can
qualify as rituals.*
6:4 Modern
man is almost totally ignorant of the importance of rituals, as well as
of the
consequences of breaking the rules regulating the rituals. This
separates man
from the center, the source of power. It also hampers him in
participating in
the orderly orbit, remaining in the flow, and taking part in the game.
*A
ritual can be very formal and structural, as well as more spontaneous
having a
looser structure.
7
Society – Types
7:1 Nationalism
produces a national state, a state defined by borders. Men die
defending these
borders.
7:2 In a
state rooted in an ideology – a Noble Idea – men
die defending and expanding
that Noble Idea.
7:3 The
multiplicity of ideologies bring confusion and disorder leading to the
loss of
faith, and to the loss of power. Men are then no longer willing to die
for
their country or a Noble Idea.
8
Classes
8:1 The
main division among people is between the elite and the masses.
8:2 The
elite consist of those who have a direct or indirect, visible or
invisible
power over the masses. They can be classified by the type of power they
exercise into the following six categories: political, business,
entertainment,
media, academic, and ecclesiastical.
8:3 The
masses consist of those with little power. Their members can belong to
the
mainstream or the underclass. The mainstream consists of the middle
class and
the working poor. The underclass consists of lost souls, wild men, and
the
unemployed.
9
Community
9:1 There can
be no community without bonding between men of the same blood or of the
same
spirit.
9:2 Lack
of common values brings destruction of unity and the downfall of
community.
9:3 There
can be no community without lawbreakers being prosecuted, without
taboos being
enforced, without persecuting offenders who transgress the unwritten
laws.
9:4
Healthy individuals create a healthy community, and a healthy community
creates
healthy individuals.
9:5 Social
diversity brings fragmentation, and fragmentation brings disorder, the
mother
of chaos.
9:6
Community, unlike a machine, which can be moved, its parts adjusted or
replaced, is a living organism.
9:7 Ants
of different colors do not co-operate…
9:8 Birds
of the same feather fly together...
10
Organism
Part
One
10:1 The
universe consists of innumerable organisms, each one unique. There is a
process, we call life, occurring in all organisms.
10:2 Every
organism has energy, intelligence, consciousness, and a limited free
will.
10:3 Among
the organisms in this world, only man has self-consciousness, and can
survive
the death of the physical body.
10:4
Organisms may sometimes cooperate with each other for mutual benefit,
or invade
each other for the sake of expansion.
10:5 When
rules governing an organism are broken, the organism will experience
disorder,
which may lead into chaos and disintegration.
10:6 There are two types of organisms: the
organisms with a
self-serving will and the organisms who do the will of a center.
Part Two
10:7 For
an organism born from a Noble Idea to survive and
prosper, compassion
between its members is required. This always requires sacrifice,
possible only
when a sense of duty is present.
10:8 Every
organism born of a Noble Idea needs unity – a contact with
all its parts, and a
center with which to identify. This will enable an organism to
function, to
survive, and to be healthy.
10:9 The
power of an organism born of a Noble Idea is always in a state of
change: it
grows, it declines and in due time perishes, becoming overpowered by
another
organism or through lack of faith of its members. The members of the
elite, the
custodians of power and the protectors of the tribe, are responsible
for the
survival and well-being of the members of the tribe.
10:10 When
members of an organism born of a Noble Idea fear disintegration and
death, they
search for a medicine. Often however, the medicine needed will be
bitter and
too hard to swallow. The organism will then develop a death wish to
escape
suffering.
10:11 There
must be an inter-connectedness, rooted in mutual interest,
between all
members of an organism. This interconnectedness is essential for the
survival
of an organism and of its members.
11
Programming
Programming
can be positive, with good intent, or negative, with ill intent. “Proper”
upbringing of a child, as well as
training, of any type, is also part of programming.
“Is Matrix
a mysterious force that is manipulating
human reality?” Siri Agrel
“He who
cannot command himself must obey.” F.
Nietzsche
Part
One
11:1 There are two kinds of programs which
control and/or regulate
the minds of men: genetic and non-genetic.
11:2 Genetic
programs consist of:
(a) Human programs
which are the same for all members of the human race.
(b) Tribal
programs, which differ from
tribe to tribe.
(c)
Personal programs which differ from
person to person.
11:3
Non-genetic, cultural/religious programs*, are designed by fathers and
introduced into society through a Noble Idea. Through time, a program
may
become modified. For a program to survive, its center core cannot be
changed.
Programs program men to become members of a tribe and/or a religious
group and
to follow a certain path. It also gives members the strength and
willingness to
sacrifice themselves for the sake of a Noble Idea.
11:4 When
reinforcement of the Noble Idea is replaced with persistent attack upon
it,
then slowly amnesia will set in and men will be deprogrammed,
forgetting the
source of their vision and their power.
11:5 A
program also becomes vulnerable when fathers – the custodians
of a Noble Idea –
and the masses start to lose their faith. Then the doors open to the
introduction of a new Noble Idea and a new program.
11:6
However, before the doors open to the arrival of a new programmer,
anxiously
waiting to seduce, the deprogrammed or semi-programmed masses will seek
something to hold on to, a way to escape from powerlessness and
confusion.
Seeking this, they will often fall prey to false teachers, teachers
lacking the
power to seduce and introduce new programming.
11:7 Prey
to false teachers,** the masses will now fall even deeper into
powerlessness
and confusion. They may fall into mental disorder, often succumbing to
possession by entities from the underworld.
11:8 When
a true teacher with a Noble Idea finally arrives, his programming will
contain
a mini-program, designed to show seekers of truth the path to freedom
and
awakening.
11:9 Only
awakened man, can dwell in the world free of the cultural/religious
programming. All others need programming to function, to play the game,
and to
survive.
11:10 He
who is unable or unwilling to accept outside programming will be forced
to
create self-programming***, which may lead to emotional or mental
disorder.
Part
Two
11:11
Moral rules are essential components of programming. There are three
types of
morality:
(1) Traditional morality –
morality rooted in religious beliefs.
(2) Pragmatic morality –
morality needed for proper functioning of
society.
(3) Community standards –
morality in constant flux.
Part
Three
11:12 The
young child, not yet programmed, lives in perfect peace. However, an
adult not
yet programmed, or, whose programming is damaged, will be unable to
function in
a society. He will become a lost soul with a variety of emotional or
mental
disorders.
11:13 Raw
vitality without programming will almost always bring suffering through
emotional or mental disorder.
11:14
Telling a child to ’think for himself”, will lead
to self-programming and drive
him into separation from society, as well as into mental confusion.
11:15
Programming takes place in pyramids. Unwise or weak programming will
produce
damaged and weak pyramids.
11:16 For
programming to function discipline is required. When, discipline is
lacking
obsessive-compulsive behaviour may set in becoming a tool of the
disorderly
mind seeking order.
11:17
Inability or unwillingness to live according to the rules defined by
programming may lead to confusion and mental disorders.
11:18 Men
are engaged in a never-ending struggle to maintain the order programmed
into
their minds. Sometimes they depart from this struggle, become
“open”, invite
new fathers, or they attempt to program themselves, almost always with
disastrous
consequences.
11:19 All
violent, and non-violent conflicts in this world are about power. At
the center
of all these conflicts is the struggle over the control of human minds.
Fathers
and their warriors wage battle with each other in their zeal to program
or
de-program men.
11:20 To
maintain sanity, one needs order; to maintain order, one needs
functional
programming. Those with weak or unwise programming will suffer from
confusion
until the old program becomes repaired or a new program is introduced.
11:21 When
programming is designed by an unrighteous father, it will contain seeds
of
destruction. Lenin was one such programmer. He transformed the teaching
of Marx
into a Noble Idea containing seeds of destruction.
11:22 He
who is “open” may be in danger... as he may be
“open” to seduction by a new
programmer who may damage the old program, or replace it with a new,
inferior
one.
11:23 Only
one who is seeking and willing to accept new programming should rebel.
All
others beware!
11:24 Man
are like domesticated beasts in need of a shepherd. Very few can leave
the herd
and survive…
*
Programming also enforces moral and ethical behavior needed for orderly
society.
**One
of the most
influential of
false teachers of the 20th
century was Allister Crowley. The following is his famous saying from
The Book
of the Law: “Do what thou wilt shall be the whole of the
law.”
***Giving
purpose to life is not self-programming.
12
Natural Order
12:1 He
who goes against the natural order is like a foolish swimmer.
Overpowered by a
strong current, he fights it, but drowns in the end. A wise swimmer
goes with
the current, and at the right moment frees himself from its force, and
saves
his life.
12:2 By
knowing and understanding natural laws, one will know and understand
the
natural order. Breaking the natural law interferes with the natural
order of
things, bringing confusion and suffering.
12:3
Fighting for utopian ideas is fighting against the natural order of
things. It
is a struggle against the current without the strength or wisdom to
conquer it.
It brings obstruction and suffering, but never victory.
13
Social Order
13:1 Social
order can only be created by men with power, vision, will and wisdom.
It can
only be maintained by functional hierarchy – the custodians
of power.
13:2 There
can be no hope and no vision without liberty, and no liberty without
order.
13:3 When
men depart from a common vision, social order can only be maintained by
force.
13:4
Taboos are unwritten rules. Their purpose is to defend values held in
common by
members of a community, and help maintain social order. Through the
persecution
of the guilty, society enforces its taboos.
13:5 Order
is chaos under control. It can only be created through violence. Then
the time
comes when violence destroys order and uncontrollable chaos reappears
– a
fertile ground for a new order, born from a new myth.
13:6 Excess in
freedom and rights destroys order, and abolishes freedom and rights.
13:7 Order-disorder,
unity-fragmentation, yin/yang…Total unity
(total order) will give birth to disunity; total fragmentation (total
disorder)
will give birth to unity.
14 Ideology & Inorganic Man
14:1
Inorganic man is a man who stands outside the flow and cannot be
seduced by a
Noble Idea. He is a robot, living a very structured life, which he
often
confuses with an orderly one. Therefore, he has little use for an
ideology that
will bring more of what he already has and that makes him unhappy. He
lacks
imagination and has no dreams. He lacks genuine feelings and true
emotions,
which indicates a lack of strong pyramidal identity.
14:2 In the present age, political
ideologies, used in the past to
motivate and control people, are being replaced with promises of
freedom and
rights, as this age belongs to inorganic man.
15 Government
"Good government is
the outcome of private virtue."
J. Chapman
“Power is
an obligation and one must not demand
it, one must consent to it.”
J. Baudrillard
15:1 The
main duties of a good government should be to create conditions which
will:
(a) To
provide orderly functioning of all games.
(b) Maintain
internal and external security for its citizens.
(c) Take
care of those unable to take care of themselves.
15:2 Most
decisions made by the ruling classes are often made on a basis of
harmful
ideology and greed* rather than wisdom and inner vision.
15:3 Democracy
is the mother of dictatorship, as in democracy, the government is
lacking power
to implement the necessary reforms needed to maintain orderly and
functional
society.
15:4 In
contemporary modern democracies, people are given what they want
instead of
what they need… Only democracy combined with technocracy and
theocracy** can
assure good government.
15:5 Leaders
liked by people may bring hidden harms. Leaders disliked by people may
bring
harms for all to see.
15:6
Righteous leaders give that which can be prudently given; unrighteous
leaders
give that which people demand, for the sake of maintaining their power.
*Of
rulers as well as those
who are ruled over.
**
Deciding on the issues of
morality and ethics.
16
Law
"You shall not kill;
you shall not commit
adultery; you shall not have sexual intercourse with boys, you shall
not practice
magic; you shall not murder the child in the womb, nor kill
newborns…you shall
not turn away the destitute." The Didache, known as The Teaching of the
Twelve Apostles to the Gentiles. Part of Apocrypha. (C. 100A.D.)
“Without
the rule of law, the life of man would be
solitary, poor, nasty, brutish and short.”
Thomas Hobbes
16:1 Human
beings live under three types of law: the law of God, natural laws, and
the
laws of man.
16:2 The
law of God are rules given to man to live by in order that he may not
perish.
All who seek truth receive the knowledge of this law. It brings them
peace –
the path to happiness. Transgressors of God's law are always given a
chance to
repent.
16:3
Natural laws govern the life of the natural world. There is no
forgiveness for
transgressors.
16:4 The
laws of man are pyramidal laws governing life in the pyramids. The
family
pyramid is governed by unwritten rules created and enforced by parents;
the
social pyramid, by unwritten rules that regulate one's social conduct
and
interpersonal behaviour; the livelihood pyramid, by written rules and
codes of
conduct regulating behaviour in the workplace and business
transactions; the
tribal pyramid, by laws and regulations enacted by the government; the
global
pyramid, by regulations enacted by international bodies.
16:5 Laws
of God and righteous laws of man, will teach one about duty, as well as
sins
and errors.
16:6 Persecution
enforces taboos – the unwritten laws of man.
16:7 Obedience
to the law creates order and stability in the life of man and in the
life of a
nation. Disobedience
to the law creates
disorder and instability.
16:8 Law
is the great protector as well as the great enslaver.
17
Crime
17:1 When
the law is broken, offences may be committed against spiritual law,
natural and
criminal law.
|
|
SPIRITUAL LAW |
NATURAL LAW |
CRIMINAL LAW |
|
Name given to transgression |
Sin |
Sickness |
Crime |
|
Breaking the law of |
God |
Nature |
Society |
|
Resulting in disorder of |
Soul |
Mind |
Society |
|
Producing |
Suffering |
Suffering |
Suffering |
17:2 It is
right to judge and to restrain a lawbreaker. However, it is wrong to
punish
him; he may not know what he is doing, or he may not be able to say no
to himself.
17:3 Crime is often the short-cut to
winning the game.
17:4
A crime
of passion is not like any other crime.
18
Planes & Periods
18:1
There are two planes
on which man dwells –
vertical, and horizontal.
U-D The vertical
line. The second universe. Upper
part – the plane of normal human life; lower part –
the plane of interior games
sometimes with entities from the underworld present. This is a dwelling
place
of those with mental disorders.
L-R The horizontal
line. The third universe. On
the left – games and activities rooted in social and
religious ideas of the
"left"; on the right – games and activities rooted in social
and
religious ideas of the "right."*
[Q] Status quo. Point
of departure and point of
return.
[1] Period of reform.
Reform can be accomplished
in a peaceful way, through military coup, or through civil war. When
any of the
above attempts fails, chaos appears.
[2] Period of
transformation. Transformation can
take place when a noble man with a Noble Idea arrives among chaos. Able
to
seduce a sufficient number of men, he will create a new path leading to
the
creation of a new culture. This can be accomplished through a violent
revolution or a peaceful cultural revolution.
[3] End of time. When
attempts to sow the seeds of
a Noble Idea in chaos is unsuccessful and order can no longer be
established,
the ultimate destruction of the world as we know it will take place.
*The
ideologies of the right
(Yang) stand for stability and stagnation. The ideologies of the left
(Yin)
stand for change and the destruction of stagnation. The ideologies of
the
extreme right and extreme left are risky, although sometimes necessary.
See
also: Creation, Book IV,
Chapter 29.
19
Status Quo
19:1 The
status quo is a point of reference. It is where "above" and
"below" and "right" and "left" meet. It is a
point of departure leading to reform; a point of arrival from reform
and
transformation. It is the source of stability, as well as the source of
ultimate stagnation. Moving away from the status quo leads towards an
escalation of conflict and violence. Moving toward the status quo
brings a
de-escalation of conflict and violence.
19:2 There
always was and always will be dissatisfaction and unhappiness with the
status
quo. This calls for ongoing reforms and changes, in order to prevent
military
coup or civil war. However, reforms can only be introduced when
sufficient
amounts of power, vision, will, and wisdom are still present. Only then
is the
reform of social order possible.
20
Reform
20:1 Reformers
attempt to reform existing structures in order to improve functioning
of games
to the satisfaction of the majority. The goal is to reform rather than
to
transform.
20:2
Reforms can be non-violent or violent. Non-violent can be consensual or
non-consensual.
20:3 There
are reform movements from the political left and from the political
right,
fighting for minor adjustments of existing political and social
structures.
Their main purpose is to prevent erosion of power that may lead to
transformation – the transfer of power to a new elite.
21
Transformation
"Thinkers prepare the
revolution; bandits
carry it out." M. Azucla
21:1 For
transformation to take place the following is required:
(a) Right blueprint.
(b) Wisdom to implement
the blueprint.
(c) Power.
21:2 Transformation
represents the total transfer of power from an old to a new elite. It
is a
tribal new birth.
21:3 When
fathers lose faith, they become permissive, they relax the rules, they
let
their children break the rules; furthermore, they start breaking the
rules
themselves. Then, new fathers emerge. There is a new myth and a new
pyramid, a
new game and new rules.
21:4 Transformation
of society cannot be accomplished through a military coup or a civil
war, as
they are tools of reform. Transformation can only be accomplished when
chaos is
widespread. Then, an armed rebellion by noble warriors with a Noble
Idea
establishes a new path, leading to the birth of a new culture.
21:5 The
transformation of society is carried out by men with a variety of
talents and
skills: fiction writers and poets, ideologues, political activists,
anarchists,
storm troopers, and warlords. They all take part in preparing the
country for
the take over by the new elite.
21:6 Transformation
always leads to bloodshed, as power and rank are being transferred from
the old
elite to the new.
21:7 When
the faith of the ruling elite is weak, the elite can be easily seduced.
If this
takes place, an armed rebellion will be replaced by a cultural
rebellion. For
example: the cultural revolution of the 1960s and 70s.
21:8 The
power to bring about real change comes from faith, sacrifice, and the
barrel of
a gun.
21:9 Transformation
has within itself a seed of counter-transformation; the more errors
there are
in the process leading to transformation, the faster will
counter-transformation occur.
22
Rebellion
Part
One
22:1 It
was written in the Old Testament* that rebellion is the sin of
witchcraft; and
indeed, rebellion against lawful and righteous authority is a sin.
However,
rebellion against authority guilty of corruption, treason, and enacting
of laws
contrary to the laws governing creation is no longer a sin, but a
righteous
act.
22:2 Man
may become involved in two types of rebellion: against the laws of this
world,
or the laws governing creation.
22:3
Insurrection is a violent rebellion in which certain members of the
political
elite, or group of citizens seek power by disregarding the rules of the
game.
22:4
Insurrection, which often turns into civil war is a deadly virus, hard
to
eliminate. Here, one ounce of prevention is better than a pound of
cure…
22:5
Military coup is a violent or non-violent rebellion by a military elite
for the
sake of fighting the emerging chaos and restoring order, or for its own
selfish
reasons.
22:6 In
the modern world, the discontented masses that fill streets, city
squares and
television screens also play an important role in creating temporary
chaos
needed to bring reform or transformation.
22:7 A
nation will experience national insurrection, an empire transnational
insurrection.
22:8 A
real slave is not capable of rebelling. A real slave can only join in a
rebellion started by free men.
22:9 For
rebellion you need vitality. Dehumanized man can neither start nor
participate
in one.
22:10 Men
of authority always preach against violence, as violence threatens
their power.
22:11 Rebellion
can fail, bring transformation, or, it can bring chaos.
Part Two
22:12
A
political demonstration against authority is a
combination of “tantrum” and a ritual.
Tantrum releases pint-up emotions.
Political demonstrations empower the participants.
*1
Samuel, 15:23
23
Chaos
23:1 When
rebellion is unsuccessful and does not end in transformation of
society, chaos
sets in. Chaos – virgin land – can only be
cultivated by a noble man sowing
seeds of a new myth which gives birth to a new culture that may give
rise to a
new civilization.
23:2 When
disorder turns into chaos, the possibility of going back to the old
order is no
longer present.
23:3 During the time of chaos all criminal
gangs become politicized,
continuing with criminal activities at the same time.
In addition, a variety of militias will
appear, providing protection to communities, as well as contributing to
the
general spread of violence.
24 The System
“The whole
world is in the power of the evil one.”
1 John 5:19
24:1 What
is known today as the System is an insidious creation designed by
members of a
hidden global hierarchy of conspirators*. Its main purpose is the
destruction
of all pyramids and dehumanization of man, bringing destruction of his
power
and corruption of his will and vision.
24:2 The
System is the enemy of man. An attack against all pyramids, the source
of man’s
worldly power, and God, the source of man’s spiritual power,
is now underway.
24:3 The
System uses censorship to maintain its power. In the past, censorship
was used
mainly to limit the spread of pornography. Today, censorship known as
political
correctness goes beyond former restrictions. It prohibits spreading
ideas or
beliefs which might interfere with the goals of conspirators.
24:4 The
System is the “god” of the world. For the men of
this world to survive and to
prosper they must surrender to the System.
24:5 Those
who control the System are men of power and wealth.
They have political power, own large
corporations, have great wealth, or have control over the media with
influence
over the masses.
Through
the manipulation of markets and financial
institutions, they gain in power and wealth, bringing misery to others.
*At
present there is a fierce battle in progress between different groups
of conspirators
for total control over the global pyramid.
See also: Pyramid, Book II, Chapter 8.
25
Freedom
25:1
Modern “freedom” is a substitute for power and ,
together with equality and
brotherhood, a member of the “trinity” of new false
religion.
25:2 He
who is given freedom without power will harm himself, as he will be
unable to
exercise discipline and self-control.
25:3 Total freedom brings total disorder, and total
disorder brings an
end to the game.
25:4 Order
creates the conditions for freedom, but freedom destroys order. The wise leader strikes a
balance between
freedom and order, and thus finds peace for multitudes.
25:5 Rich
men are possessed by money, poor men by poverty, and neither are free.
25:6 The more externally free man is, the more is he
internally
enslaved... The more externally enslaved man is, the more is he
internally
free…
26
Progress
26:1 True
progress is rooted in a never-ending discrimination between
‘good’ and ‘bad’,
or good and mediocre – in always seeking good, and always
avoiding bad and the
mediocre.
26:2
Changes can only bring ‘progress’ when there is an
improvement in the quality
of life, bringing spiritual and material benefits to people.
26:3 There are as many ways to judge
“progress” as there are
yardsticks…there is also the one which always did and always
will read zero…
26:4 There
can never be true progress without a Noble Idea rooted in righteousness
– an
idea which will create a vision that will give hope, rules for one to
live by,
and absolutes to provide signposts for one to follow.
27
War
"The supreme skill is
to be able to win
without fighting." Sun-Tzu
“People
sleep peaceably in their beds at night
only because rough men stand ready to do violence on their
behalf.” George
Orwell
“War and
strife between opposites is the eternal
condition of the universe.” Heraclitus
Part
One
27:1 All
wars and all violent acts are for the sake of gaining power or in
defense of
it. And since faith and money are the mother and father of power, the
conflict
is always over beliefs and wealth.
27:2 War
can be just or unjust, internal or external, hot or cold.
27:3 Peace
is a bloodless war, also known as cold war. It is a pause from open
warfare.
27:4 To start
a war,
four questions must be answered in the affirmative:
(1) Is the war
morally right?
(2) Are people willing to pay the
price to win the war?
(3) Is the war in the national
interest?
(4) Can the war be won?
27:5 There are five types of war. War for the sake of …
(1) Territorial
expansion.
(2) Acquiring resources.
(3) Power
and control.
(4) A Noble
Idea
(5) Revenge for past injustices and
defeats
27:6 To
participate in war, men can be forced to fight, seduced to fight for
the sake
of a Noble Idea, hired to fight for pay, or induced to join for an
opportunity
to loot.
27:7 We
are told that peace is good and war is bad. However, the truth is that
peace
without justice and war without victory are equally bad.
27:8 Peace
is rooted in victory, and victory is only possible through war. War
will
eventually lead to peace, and peace will eventually lead into war.
Part
Two
27:9 This world
is a war zone. At present there are also many
“non-territorial” wars in
progress. Non-territorial
wars can
seldom end in victory.
27:10 “The
mother of all wars” will end with a winner taking all, with a
temporary peace
accord, or, in total chaos and a gradual appearance of warlords.
27:11 The need
for war will diminish:
(a) When
man will overcome cravings for things that do not belong to him.
(b) When the
memories of the past injustices and defeats are forgotten and the desire for
revenge is no longer present.
(c) When man will lose faith in
Noble Ideas.
28 Warrior
28:1
Warriors wage wars; sometimes cold and sometimes hot, violent and
"non-violent," seen and unseen.
28:2 There are
three types of warrior:
(1) Natural
warrior, fighting to reform society or preserve the old order.
(2) Noble
warrior, fighting to
implement a Noble Idea by destroying the old order.
(3) Holy
warrior, fighting sin and
evil.
28:3 When
teachers die, reformers are born; when reformers die, warriors
appear…
28:4 There
are slaves and there are free men; and free men will be free as long as
they
remain warriors.
28:5 The
wise warrior who is familiar with the programming of his opponents and
has the
key for de-programming will avoid killing and enslaving by seducing his
opponents.
28:6 Only
a warrior can destroy slavery; only a warrior can maintain freedom.
28:7 When
the last warrior dies, his nation dies with him.
29
Noble Warrior
“The search
for
perfection is a recipe for bloodshed.”
I.
29:1 The
Noble Idea of a noble warriors may have a political ideology with
religious
overtones, or a religious ideology with political overtones.* When a
noble
warrior arrives, he puts his anger into bullets to destroy the enemy,
changing
disorder into chaos – fertile ground for the new myth.
29:2
Through seduction, noble warriors are born. Their goal is to subvert
the power
of fathers in the pyramid in order that new pyramids may rise
– pyramids built
according to the Noble Ideas of noble warriors.
29:3 A
noble warrior fighting for the “liberation” of his
people will win, when the
Noble Idea is being supported by a sufficient number of men to win the
battle,
when anger for injustice and a desire for revenge is widespread, and
when
financial resources are plentiful.
29:4 To
attain victory, noble warriors must create a snake with many
heads…
29:5 The
beginning starts when the end ends, and the end ends in the death of
martyrs
whose blood nourishes the seeds of the new beginning.
*
Ideology and theology are recruiting tools for
Nobel Warriors.
30
Holy Warriors
Our struggle is not
against flesh and blood but
against principalities and powers of darkness. Ephesians 6:12
30:1 The
holy warrior is one whose spirit came from above to make below as
above. He
battles the principalities and powers of darkness of this world and the
blood
he sheds are the tears of his soul shed for the salvation of men.
30:2 The
holy warrior is a seeker of God who has passed the point of no return.
He has
seen the darkness and he has seen the light, and yet, darkness did not
confuse
him and light did not blind him.
*Matthew
22:14
31
“
31:1
31:2 He
who seeks worldly freedom will never find true liberty; he who seeks
equality
will find alienation; and he who seeks brotherhood among strangers will
be
destroyed by false brothers.
31:3 In
the modernist perspective on liberty, man is given freedom, a license
to do
what he wishes. This freedom is given to man as a replacement for
powers which
were taken away from him.
32
Equality
“Not
everyone has something significant to
contribute; not all cultures offer something equally worth knowing; a
just
society would not automatically produce equal success results across
the lines
of race, class, and gender.” W.A. Henry III
32:1
Contemporary equality is a substitute for compassion and, together with
freedom
and brotherhood, a member of the trinity of the new false religion.
32:2
Nothing is equal and nothing is the same. This is one of the
fundamental truths
about life in this world.
32:3 Due
to the misguided belief in equality, those with inferior abilities and
talents
are forced to play games with those with superior abilities and
talents. This
turns them into "losers" who will become wild men or lost souls.
32:4 Equality
created through social engineering destroys the game, is unattainable,
as well
as morally wrong.
32:5 The
idea of human equality was a clever modern invention of unrighteous
fathers for
the purpose of seducing the poor. It was taught neither by Jesus nor by
Buddha.
33
Tolerance
"Tolerance is the
virtue of men who no longer
believe in anything" G.K. Chesterton
33:1 It is
wrong to have tolerance for sin and evil.
33:2 When
men become tolerant, ignorance, evil and sin will reign.
33:3 Tolerance
is the virtue of a weak man.
33:4 Watch
out for the intolerance of the apostles of tolerance…
34
Lost Souls
34:1 Lost
souls are non-functional individuals unable to play the game
successfully. They
are also unable or unwilling to become
wild men.
34:2 Lost
souls are those who have…lost faith and found alienation,
lost hope and found
despair, lost vision and found confusion. When separated from God and
the game,
they also become separated from spiritual and worldly powers. Powerless
to
defend themselves against the will of the flesh, they often enter into
a state
of mental disorder.
34:3 The
following factors contribute to the formation of lost souls:
(a) Destruction of family and the family support network, as well as the removal of the mother from the home, turning home into house.*
(b) General
permissiveness being not only tolerated
but also actively promoted, especially promiscuous and deviant sexual
behavior.
(c) Social
engineering of various types, including
enforced racial and class integration bringing the disintegration of
community,
leading to the destruction of delicate social fabric
of the more
vulnerable segments of society. The final result being the extinction
of
the "culture of the poor", which is essential for the
survival
as well as the maintenance of the orderly society.
34:4 Inability
to enter the game or to play the game successfully will often lead to
loss of
faith in the game and alienation from the members of the pyramid. This
will
result in the replacement of the exterior game with a self-made
internal one,
ending in the creation of deviant mental structures.
* The
young and the old are often given to strangers.
35
Wild Men
35:1 Those
who refuse to follow the rules of the game, who are unable to enter the
game or
unable to play the game successfully, often become wild men.
35:2 The
following factors may contribute to the formation of wild men: See 34:3.
36
Social Viruses &
Parasites
36:1
Social viruses are individuals who distribute ideas and beliefs which
are
either harmful, or inferior to the ideas and beliefs of the society.
36:2
Social parasites take things from society without giving anything in
return.
36:3 For a
society to survive as a functional and organic entity, it must be aware
of
viruses and parasites infecting its body. They must either be removed
by force
or controlled by laws, in order that the society and its culture can
survive.
36:4
Persecution and discrimination directed against viruses and parasites
is purely
and simply society's immune system in action.
37
Barbarians
37:1
Primitive man, a savage, a man without a Noble Idea, was a murderer and
this
murderous spirit is still alive deep within man. At the time of chaos,
when the
Noble Idea is in a state of disintegration, this murderous spirit
manifests
itself again, giving birth to a new barbarian. Many are already here,
and many
more have yet to come.
37:2 When
the custodians of a Noble Idea start losing their faith, and with faith
their
power, vision and will, the masses following them, likewise, start
losing their
faith, and with faith their power, vision and will. This leads them to
rebellion, as well a state of insecurity and powerlessness. The stage
to follow
will contain confusion and an often frantic and irrational search for a
new
Noble Idea, in order to find a new source of power, needed to
experience
pleasure. However, since the Noble Idea of the Western world is
Christianity,
rooted in the teaching of Jesus, all replacements will be
disappointing. This
will lead to a new rebellion and disillusionment, and final opting for
"freedom": the return to the original state, before the
"enslavement" by the Noble Idea. Through this newly found
"freedom" men will now regress back to their primitive self, a wild
man we call a barbarian.
38
Mixing of Cultures
“Social
diversity creates fragmentation. It
destroys unity and brings disunity – the mother of
disorder.” A.M.
38:1 When
members of a tribe lose their faith, they look for a new one, as man
cannot
live by bread alone… However, accepting a new faith requires
also membership in
a new tribe. And, for that, certain talents are needed, talents those
who want
to join the new tribe may not have.
38:2 The
greatest of all crimes of the modernists is their forced mixing of
races! The
following are the four fundamental reasons against the mixing of races:
|
(1) |
Each time a tribe becomes forcefully integrated or peacefully assimilated, the world become impoverished, as the beauty and uniqueness of a tribe is removed from this world forever. This is known as cultural genocide. |
|
(2) |
When mixing of races takes place, the primitive race corrupts the more advanced one. |
|
(3) |
When the members of an underdeveloped minority tribe are forced to play a game with the members of a developed majority tribe, the members of the underdeveloped tribe will be at a disadvantage. Lacking a prerequisite type of intelligence, as well as familiarity with the game and its rules, most members of the underdeveloped tribe may not be able to compete. This results in their refusal to play the game, choosing instead the path of wild men which offers them a greater chance of winning, or joining the masses of lost souls. |
|
(4) |
Sometimes members of the majority tribe change the rules of the game in order to accommodate the members of the minority tribe. This will lower standards and harm the members of the majority tribe. |
38:3 A
multicultural society is psychologically unhealthy and socially
dangerous. It
brings confusion and unwelcome changes to social values; it is a threat
to the
culture of the majority as it brings fragmentation and never-ending
conflict.
39
Assimilation & Genocide
39:1
Forceful class integration together with the mixing of cultures are
some of the
greatest crimes of the modernist. The purpose? The destruction of all
pyramids
and, therefore, the destruction of all power not in the hands of the
conspirators.
39:2 When
a tribe with a superior power invades the territory of a tribe with an
equal or
inferior power, the winner takes all. If there is no winner, a peace
treaty is
signed, valid until the next conflict takes place. When the conquered
territory
becomes in due course populated by the conqueror, the conqueror may do
any of
the following: massacre the members of the conquered tribe, attempt
forceful
integration, or encourage voluntary assimilation. Enforced integration
can be
carried out either through terror or promoted through perks and extra
rights.
Voluntary assimilation is always welcomed by some members of a
conquered tribe.
However, only a limited number of individuals belonging to a tribe with
inferior power can be assimilated, and only a limited number of
individuals
from a tribe of equal power would want to be assimilated. Integration
and
assimilation are always a negative solution for the conquered tribe,
because
the top echelon – the elite of the conquered tribe
– joins the conquerors,
leaving behind leaderless masses. Both paths are headed for cultural
genocide;
the only right and honorable solution is racial separation through
divisions of
territory, a charitable act of the conqueror.
39:3
People whose culture is dead can only survive by joining another
culture. They
must also lose all the vestiges and all the memories of their former
culture,
and become assimilated into the new culture. This is not the best
solution.
However, it may be the only one available. Occasionally, a father with
a Noble
Idea may appear to lead the lost children into a new land and away from
the
painful process of assimilation.
40
Religious Revivals &
Conflicts
40:1 A
call for religious revival* leading to a new and radical interpretation
of a
myth takes place when many believers firmly believe that the Holy
Book**, the
source of power and salvation, is being misinterpreted, that its
teaching is
being compromised. This call is made by a noble warrior in a battle for
a Noble
Idea. He then gathers followers for the battle, the battle which will
be waged
with word and often with sword. It is a battle fought against
individual
believers, the power elite at home, as well as the foreign countries
when they
interfere with the battle for transformation fought at home. The goal
of noble
warrior will be a fundamental transformation rather than reform. The
battle
will be violent and without compromise to old believers.
*
Religious revivals and conflicts have little to do with fundamentals
concerning
spiritual aspects of faith, but rather with a cultural component found
in all
religions.
*
*The Holy Books, which are an extension of the oral traditions, usually
contain
the following: teaching of the founder including interpretation,
mystical
visions and prophecies, historical narratives, legends, as well as
allegories
and fables. The
content might be given
literal or non-literal interpretation.
41
The Revolution & the
End Times
41:1 The "end times" are here. Historically, the end times started with the revolution which came in three stages;
(1)
French
revolution / 1789 *
(2)
Russian revolution / 1917
(3)
American cultural revolution /
1970 **
The main goals of the revolution were and still are the destruction of the political, economic and spiritual power of the individual, the family and the nation for the purpose of creating a new world order.
Stage One –
French revolution.
Main purpose: destruction of family.
Attack on the socio-political power of the family.
Globalization
strategy: not yet
developed.
Purpose – proclaimed: freedom, equality, and brotherhood.
Purpose – real: political power.
Stage
two –
Russian revolution.
Main purpose: destruction of all wealth in the hands of the individual.
Attack on socio-economic power of the family.
Globalization strategy: promoting, financing and arming revolutionary
movements.
Purpose – proclaimed: creation of classless society.
Purpose – real: political and economic power.
Stage
three - American Cultural
Revolution.
Main purpose: corruption of man, through new programming.
Attack on socio-spiritual power of the family.
Globalization strategy: psychological brainwashing through media, film,
television, internet, music and educational institutions.
Purpose – proclaimed: freedom, rights and democracy.
Purpose – real: political and economic power for the purpose
of:
|
(a) |
Abolishing all distinctions between men. This will result in the creation of universal, autonomous and dehumanized man. |
|
(b) |
Abolishing all distinctions between races, nations and tribes. This will result in the destruction of individual cultures and the creation of one culture in their place. |
|
(c) |
Abolishing of all borders and creating “the global village”. This will result in the destruction of all sovereign countries. |
41:2 American cultural revolution is spreading across the world! Through social engineering, preparations are underway, to destroy the old world, and to create a new world order when all powers will be in the hands of few.
*The
French revolution gave birth to the first Noble Idea, lacking roots in
a
religious myth.
**In the 1970’s, the meltdown of the old
culture, the culture lacking
vitality begun being replaced with a ‘culture’
lacking life-giving myth.
42
Madness & Modernity
“Contemporary
western thought is profane, abstract
and ruthless.” J. Evola
“Modernism
leads to madness, and madness leads to
death…” A.M.
“One out of
five Canadians will experience a
diagnosable mental illness this year.” *
“One
in
five children in
“
“Nearly 1
in 4 American adults are on psychiatric
drugs” B. Levine
42:1 The
alienated and confused man of today is a creation of modernists and its
toxic
culture. They have “killed” God – the
supreme and ultimate center of universe –
and through social engineering they are destroying tradition and the
power of
individual, replacing it with harmful freedoms and useless rights.
Autonomous
individuals, impoverished through the loss of a center, no longer have
a myth
to live by. A myth is needed to form and maintain a culture that
provides a
vision, sign posts and rules to live by. Abandoned, powerless and
confused,
this new de-humanized man of the modern secular world is now forced to
create his
own sign-posts modeled after weak, decadent and ever-changing community
standards with their moral relativism and situational ethics. Losing
the
comfort and direction of the old culture destroyed by unrighteous
fathers,
modern man seeks to regain what has been lost by turning "spiritual".
He often does so by turning to cults, motivational gurus and by
adopting myths
and beliefs of dead cultures, or foreign cultures and religions, often
shallow
and devoid of power.
42:2
Today
we are experiencing the end of faith in ideologies
and theologies. Political
ideologies are
being replaced with shallow political slogans; religious myths with
shallow
secular myths.
42:3
Social pathology gives birth to personal pathology** and widespread
personal
pathologies create social pathology*** – the present culture
of death.
42:4 The
external disorder found in the contemporary world leads man to create
an
artificial order – a straitjacket of interior slavery for the
sole purpose of
survival in a chaotic world.
42:5 Man
of today dwells in iron prison created by the Iron Age, the final stage
of the
progressive descent toward end times. He who finds forbidden
knowledge
and he who can transcend false knowledge will find
the key to open the
gate to his prison.
42:6
Human
beings today often become orphans at the time of
their birth…
*2009
**Born
from
“forgetfulness of being” forgetting one’s
true self.
***Ultimate and social pathology brings an increase in the
number of
non-functional individuals, which may reach a critical mass bringing
dissolution of culture and civil society.
43
The End Times
"There
will be terrifying
times in the last days. People will be self-centered and lovers of
money,
proud, haughty, abusive, disobedient to their parents, ungrateful,
irreligious,
callous, implacable, slanderous, licentious, brutal, hating what is
good,
traitors, reckless, conceited, lovers of pleasure rather than lovers of
God, as
they make a pretense of religion but deny its power." 2 Timothy 3:1-5
“In the
Kali Yuga most people are always subject
to temptation; they are wicked, unkind, quarrelsome, unlucky and
beggar-like.
Deception, idleness, sloth, malice, dullness, distress, fear and
poverty are
foremost among people and darkness prevails upon them. They highly
prize what
is low and degraded. They are ever attended by misfortunes. They eat
voraciously.” Bhagavata Purana
“Purely
material character of the present
civilization turns the modern world into veritable
monstrosity.” R. Guenon
“Alas! There cometh the time
of the most despicable man,
who can no longer despise himself. Lo! I show you the last
man.” F. Nietzsche
“At the end times living
corpses will walk this earth
speaking dead words…”
A.M.
Part One
43:1 The
world had no beginning and will have no end, therefore, the world
cannot
perish. The end times* will not bring the end of the world, but the
"end
of time" – time as we know it. It will be violent, as death
and birth are
always violent.
43:2 The
end times represent a stage beyond transformation. This is a stage in
human
history when creation itself will appear to be in a state of collapse.
43:3 At present
we
are approaching progressive acceleration of destructive events, leading
to
great upheavals and the end of time:
(1) The world stage will see a progressive acceleration of minor destructive events, influencing acceleration of major destructive events, leading to a grand catastrophic event bringing the beginning of the end.
(2) The pyramids will see this law manifested in the progressive acceleration of power transfer from many to few and the creation of new games, leading to instability in the pyramids and, eventually, to the collapse of the majority of pyramids.
(3) On the psychological level, this law is manifested in the progressive decline of faith in a Noble Idea leading to the creation of religious, semi-religious and secular cults, and finally, to the collapse of any type of faith for the majority of people. [Collapse of faith indicates a loss of inner power.]
43:4 There
is little religion or political ideology left in the contemporary
world.
Instead, the world follows a hidden blueprint, a hidden agenda from the
hidden
fathers.
43:5 The
root reasons for the disintegration of contemporary Western culture are
in the
decline of faith in God – the belief in the higher power.
This creates a
spiritual vacuum that can never be filled, as the faith, the bridge to
the
‘outside’, no longer exists.
43:6 The
following are three major consequences of the disintegration of
contemporary
Western culture:
(1) Increase in the number
of wild men: the members of society unwilling or unable, to play the
game
according to the rules.**
(2) Increase in the number
of lost souls: the non-functional members of society, the individuals
experiencing a variety of mental disorders.
(3) Increase of giant
corporate entities with unprecedented wealth and power laying the
foundation
for the new world order.
43:7 When
individual madness finds a common denominator – a common mad
vision, insane
hope, a justification for sin and error – there appears mass
madness combined
with mass hysteria. Often, a common mad vision acquires a certain
clarity, a
certain strength, a certain justification… When this
happens, mad tribes
emerge.
43:8
According to Christian and Muslim prophecies at the end of times the
Antichrist
will appear. He will not come to proclaim a new teaching, but to
abolish all
teachings and proclaim himself God. By proclaiming peace, in a world
ravaged by
conflict, the Antichrist will proclaim the new world order upon the
ruins of
the old one. He will enforce equality by removing all fences between
the
righteous and the unrighteous, and give people universal freedom to
sin.
43:9
Western esoteric tradition speaks of the Dark Age, also known as the
Iron Age, as
the final stage of a progressive descent from the Golden Age; the
Silver and
Bronze Ages being the two periods in between.
43:10
According to hindu teaching, we live at the end of the evolutionary
cycle known
as Kali Yuga or Dark Age, characterized by the deficiency of faith in
the
Divine and lack of control over desires of the lower self. It is also
the age
of conflict, ignorance and great suffering.
Part
Two
43:11 Our
decadent and dehumanized world contains the seeds of destruction! Watch
them
sprouting…; soon the evil blossom will be in full view; then
the poisonous
fruit will be harvested to the blind.
43:12 At
the end times, fire, violence and chaos will be widespread. At first
the
forest, then the cities will burn…, and man’s
brains will burn through madness…
and all that will survive, will be in agony…
43:13 The
death of secular man*** will be painful, and futile. Not being a noble
warrior,
the blood of secular man will not fall on fertile ground…
43:14 The
time is coming, it is almost here, when men will pray for violence that
will
save them from “peace.”
43:15
Barbarians are on their way… Like hyenas, they will feed on
that which is dead
and decaying. They will come to clear away the debris for the coming
new world.
Part
Three
43:16 At
the end of times when disorder will be widespread, dehumanized man will
no
longer be able to bring order to disorder, as dehumanized man will be
void of
power and void of a Noble Idea.
43:17 At
the end times nations will become divided into tribes. There will be
divisions
within the tribes; then, additional fragmentation will bring total
alienation
between man. They will be left alone, alone to die, death void of
purpose.
43:18 When
the world is moving toward the end of times, the speed of time
increases, and
the peace of man decreases.
Part
Four
43:19 When
man turns away from the laws of God – the laws governing
creation – he may
experience the end of his times:
emotional disorder, mental disorder or madness.
When the majority of people turn away
from the laws of God they may experience the end of their
times: mass
emotional disorder, mental disorder or madness.
43:20 The end shall be near when…
- peace and happiness are gone and the only
escape from suffering
is in bought pleasures.
- unbearable tensions are widespread and
release no
longer possible.
- man is no
longer able to satisfy his three major addictions: the addiction to
work, to
satisfy his obsessive compulsive impulses; the addiction to drugs, to
pacify
his disturbed mind; and the addiction to television, internet, video
games, and
other electronic gadgets to feed his internal games.
-
mental disorders become epidemic.
- sexual permissiveness becomes widespread.
-
fathers lose all faith and children are left fatherless.
- man will lose all guilt and shame: guilt because of his
separation
from God, and shame because of his separation from community. Losing
guilt and
shame, he will be freed from all restraint, free to commit sins without
remorse, returning to his barbarian past.
-
man will move from following the clear path of a Noble Idea towards a
path with
no goal; a path of confusion, amnesia and wild delusions.
*There
are two sides to the end
times, also known as the apocalypse: (a) Visual, mundane and linear for
all to
see, bringing external fire and chaos. (b) Invisible, spiritual and
non-linear,
which may be experienced by an individual at any time, bringing
interior fire
and chaos.
**According
to surveys there are over 1,000,000 armed gang members in the
***Last
man; man who is lacking an identity.
(See: Pyramid, Book II, Chapter 8)
Man of apocalypse!
See also: Planes
&, Periods,
Book III, Chapter 18.
Existence, Book IV, Chapter 2.
44
Paradigm Shift
“Knowledge
filter protects the ruling paradigm.”
P.E. Johnson
“A paradigm
is a theoretical pattern or a
collective framework of thought. A
new
paradigm represents not necessarily more knowledge than the old one,
but rather
a new perspective. When
a critical
number of people except a new idea, a collective paradigm shift
appears.” R.
Heronimus
“A paradigm
is never called into question because
nobody thinks about it. It’s
like having
the proverbial rose-colored glasses on all the time; we
see everything
through those glasses. That’s
the
reality we inhabit. All
our perceptions
come through that framework, and within that system are all the things
we take
for granted. We
never question them – or
even become aware of them – until we run into a wall and the
rose-colored
glasses are shattered, and suddenly the world looks
different.” Arntz,
Chasse & Vicente
44:1 We
are at the beginning of a paradigm shift. It will consist of
appearances of new
systems, as well as of radical changes in basic human thinking,
assumptions and
beliefs.
44:2 A
paradigm shift takes place due to a decline in faith in the old
paradigm and in
linear thinking that supports it. The result is confusion and a sense
of
powerlessness. Non-linear thinking is on the rise, opening the door to
a
redefinition of all and everything.
44:3
During a paradigm shift…
(a) Humanity will slowly
become liberated from the straight-jacket of scientism* with
fundamental
changes in a super theory that governs scientific work.
(b) Enquiry into the
paranormal,** downgraded for centuries, will regain lost ground.
(c) Little will be left of
modern psychology and sociology.
(d) There will be a new
understanding of religion.
(e) The ancient
metaphysics*** will be resurrected.
(f) Interpretations of
history will be fundamentally changed.
(g) The healing arts will
never be the same again.
44:4 Paradigm shift will facilitate many new parallel systems, creating an escape from the limitations of present mono-system programming.
44:5 All paradigm shifts are painful, especially if they coincide with ‘the end times.’
*”We
feel that the attitude that
predominates in science at present is arrogance, which has fostered
dogmatism
and scientism.” Josephson & Rubik.
“Modern science considers as non-existent all
which cannot be measured.”
Author Unknown
**Man is rejecting the existence of the invisible
spiritual universe and
the paranormal, because accepting it would force him into a paradigm
shift, as
well as disturb his ‘orderly universe’ needed to
keep madness at bay.
***The branch of philosophy concerned with the study of
the nature of
beings, existence, time, space and causality.
The ultimate underlying principles of theories that form
the basis of
particular field of knowledge.
45 Unclassified
“Nations have the attributes of humans who live in them: love, hate, ambition, fear, honor, shame, patriotism, ideology and belief, the things people fight and die for, today as in millennia past.” R. Kagan
“When the cavern is dark and the torch is dim, human
beings need courage,
faith, and a transcending ideal to go onward if their eyes are to
remain open.
The source of reason is absurdity to the rational mind.” E. Levi
The teacher is
writing the Book of Law with ink…
The Reformer is writing the Book of Changes with pain… The
Warrior is writing
the Book of Destruction with blood ... A.M.
Part One
45:1 To preserve the
past, man needs memory and belief in tradition. To create the future,
man needs
a Noble Idea and hope. To dwell in the present, man needs freedom and
order to
play the game.
45:2 Everything
in this world is organized into hierarchies and pecking orders.
45:3 Compromise
brings rest before the next conflict.
45:4 The
‘justice’ of this world is rooted in revenge.
45:5 Virtues are more
important than freedom.
Part Two
45:6 All
important social changes are made by conspirators with the support of
‘fellow
travellers’.
45:7 Religion is
spirituality embodied in a Noble Idea, manifesting itself within the
social
context of a culture. When a culture is in a process of disintegration,
religion will follow the same course.
45:8 Social
fragmentation destroys unity, and destruction of unity brings violence
needed
to restore unity...
45:9 Insurrection and
civil wars are often immune systems of a nation.
45:10 At the end
of violence comes peace, at the end of peace comes violence...
Part Three
45:11 When
tradition dies, the past dies with it… When hope dies, the
future dies with it…
45:12 Why has man
for centuries followed tradition?
Because it works.
45:13 The inability to
overcome the need for instant gratification, is often the cause of
one’s
poverty.
45:14 The enemies
of my enemies are not necessarily my friends.
45:15 Man does not possess inherited rights.
